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Location: Khon Kaen, 445 kilometres from Bangkok
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Item: 205012199166
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Item must be returned within:14 Days
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Primary Material:Mixed Materials
Color:Gray
Original/Reproduction:Antique Original
Region of Origin:Southeast Asia
Age:Pre-1800
Maker:Temple
✨BEST OPPORTUNITY✨ 💎A Treasure for Devotees and Collectors💎 Amulet Names: Phra Chiang Saen Temple: Kru Chiang Saen City: Chiang Mai Year: +400 years old Materials: Nuea Shin Ngern Measures: 4 cm Conditions: Excellent Quantity: 1 ✅Certificate of Authenticity by DD-PRA ✨✨✨✨✨✨✨✨✨ ‘Pra Kru’, or, ‘Pra Gru’ or even sometimes called ‘Pra Kroo, are various kinds of amulets, made from various materials (lead, clay, sacred powder), which are buried, or stashed in a hiding place to gather power, and also in the case of Buddha Images or Buddhist Imagery, to preserve the faith and the knowledge of the existence of a Buddha, far into the Future. The hiding place, can be one of a number of different places, for example a Chedi Stupa, or with the ‘Look Nimit’ Arahant ball buried under the Uposadha, or under the Dais of the Buddha in the Uposadha, or under the earth in a Sacred place. ✨✨✨✨✨✨✨✨✨ Buddha amulet Details: The word « shin » refers to metals which may be mixed with more than one substance. Amulets in Thailand made from metal. They usually contain three main ingredients: mercury, tin, and lead. (There may also be brass There is some copper mixed in.) When mixed, what kind of material will come out? It depends a lot on the presence of one of the ingredients. (Pour before the metal is lighter into the socket first. The first set of amulets came out in one piece. After pouring, heavy metals such as lead lie at the bottom of the tank to become a different type of material). Different contents will have their own characteristics and have different names. Classified according to physical characteristics As time passes, the old ones will be noticeably different in terms of color and texture, including wax, rust, wrinkles, cracks, etc. As for the principles for considering old Buddha amulets, they are as follows: The first step is to know what material the Buddha amulet was made from. Let’s say for example Phra Kru Wat Along – Koh Temple Bangkok, Phra Kru Wat Phet Saraburi is a silver amulet. (Contains lead mixed with tin and mercury which is a common ingredient that is normally found in silver amulets), red rust Chiang Saen amulets It is almost pure lead like this. Now we have to see what condition the Buddha amulet will have after time has passed. It is necessary to consider the separate elements further. By the nature of each type of material, when it gets old, how will it react or react to air, humidity, and salinity? which can be viewed by separating them out as follows 1. Mercury: The technician will add mercury as a mixture so that the molten metal will run into the corners of the mold. Because the mercury will escape the heat. Makes the other metal parts follow along to fill the beautiful print. The mercury which is on the outermost surface gives the Buddha a shiny silver color. This mercury surface, after time has passed, will appear pale and dull, or what is called dead mercury, especially when exposed to moisture. The salinity will become duller and darker until it turns black. 2. Tin: Tin is a mineral that is abundant in Thailand. Used to make coins and many types of utensils. The distinctive feature of tin over time is that it will be gray-black. If exposed to moisture due to poor storage It will appear to swell and split open. In the language of Buddhist monks it is called a « bomb. » An example that can often be seen is a tin coin with a hole in the middle. Can be found everywhere 3. Lead material Lead is the main ingredient in the most commonly made amulets in Thailand. Probably because there is a lot of lead in Thailand and production is easy because it has a low melting point. The appearance of lead will darken in color over time. There is a juiciness that can be felt visually. It has wrinkles, porosity (inside) naturally. Sometimes the lead itself is eaten to the point where there may be white wax and some rust. And sometimes the rust and wax have eaten deep into the inside of the metal, causing potholes or eaten until almost no real substance remains, thus becoming wax and rust to replace the original metal. It has been found as well. This depends on the storage conditions (as many experts believe that rust and wax come from within the meat). Now when we learn about the characteristics of ingredients and how their condition changes with age. It’s like we know the past. that when the Buddha image is old, it will look like this. On the other hand, if the appearance of the Buddha image or object that we are considering does not have the condition as stated, then it may be considered to be old. It may be a new creation, a parody made in a later era. Here, it will take some study to be able to consider it correctly. ** Each type of monk in each crypt There will be slightly different content, further divided into sections. Here we must study further ourselves. *Phra Nuea Chin The word « chin » according to the dictionary means alloy Contains lead and tin, commonly used to make amulets. Therefore it is accepted that The amulet is made of alloy metal. There is also lead ore mixed in. Chin meat can be divided into 3 types: 1. Lead alloy type means a Buddha amulet made from lead alloy containing more lead than other minerals. or pure lead. If this type of amulet is very old There will be rust in the form of oxide covering the upper part of the Buddha image. It has the appearance of red rust stains. Some Buddha images have a natural explosion of their flesh from the inside to the outside called “Broken up like a spider’s web.” As for the younger monks, There will be red spots. There are patches on the Buddha’s surface or there is only a thin layer of rust. 2. Type of silver amulet Refers to Buddha amulets that have a white interior that resembles silver. which is mainly a mixture of lead and tin. It will have more tin than lead and mixed with mercury for the purpose of making the hot metal run faster and adhere to the details of the Buddha mold better. This type of Buddha amulet has many formulas of ingredients. Each monk in each city is therefore not the same. They differ in the details of the ingredients. Can be roughly separated according to the nature of the rust on the Buddha’s surface and the commonly seen colors. There are 3 characteristics. – White silver or mercury surface The amulet’s surface looks white like new. But if you look carefully, you will find that it is an old item. The skin will look dry. There are small pellets of mercury on the surface mixed with the stains of the crypt. When viewed with a magnifying glass, the color of the mercury can be seen as shiny. – Black skin or crow’s feet rust. This type of amulet has black or brown skin. That is, on the surface of the Buddha image there will be stains clinging to it and rust starting to destroy some of the metal. If it’s an old item, first of all. The contents must be dry. Secondly, there must be cracks, splits, or natural decay. That is, the separation must come from the inside out. It’s not from the outside to the inside, like they put acid in it to make it look like spots. Thirdly, the surface of the Buddha image will not be smooth and tight. Fourthly, the edges on the sides of the Buddha image will not be sharp. But if it’s a fake or a new one, it will look completely opposite to the real thing. – Meat with flakes Some people call this type of Buddha amulet “Chin Krob” because the outer surface looks crispy. The surface of the Buddha image is very weathered and looks like scales of a fish or patchouli. Since the metal has disappeared, collectors of old metals have named this metal « metal ». “Chin Kledi” or “Chin Crispy” 3. Green meat type Refers to Buddha amulets made from a mixture of lead and zinc. The Buddha’s complexion is green mixed with black or mixed with gray. Previous generations called it “Chinsangkhawanon” because someone once found Chinsangkhawanorn nails contained in the amulet treasury. If it’s an old item, it’s already very old. The amulet’s flesh will look dry. The Buddha’s surface is black with a gray tinge. Above the Buddha’s surface is rust and a cloudy white wax. The upper part is clear. Embedded together tightly and complexly, accumulating in a natural manner similar to the growth of flesh from the inside out. In addition, if it is a Buddha amulet, it will also have stains from the crypt. Some Buddha statues have white patches and yellow stains appearing in shallow crevices. The old green Buddha amulets must have rust called Some are « pimp’s egg rust » and some « cow tallow rust » and the surface of the Buddha image is bumpy, similar to the wax of an old green Buddha amulet. The surface of the Buddha image is black mixed with gray. Above the surface of the Buddha image there is a cloudy white wax rust. on clear Embedded together tightly and complexly, accumulating in a natural manner similar to the growth of flesh from the inside out. ✨✨✨✨✨✨✨✨✨ Chiang Saen: introduction From its foundation between 1327 and 1329 until its destruction in 1804 Chiang Saen was one of the most important cities in North Thailand. It was a strategic borderpost of the Lanna Kingdom and an important center of Buddhism. Between roughly 1558 and 1804 it was part of a Burmese kingdom with relatively short intervals. Chiang Saen’s fortifications are the best preserved and most formidable in North Thailand. Besides that, there are at least 75 brick monuments, of which most are located within the old walled city. These are mostly chedis and temple foundations, dating back to the period from the foundation until the late 17th century. Some have been restored, others not. I made a first selection of the most interesting monuments but I will add more in the near future. I added the videos of the Fine Arts Department of some of the sites. This page is a work under construction. The Temples of Chiang Saen According to the Buddhist monastery Division there are 160 temples in Chiang Saen district. Within the walled city there are only few active temples and many temple ruins. When British consul Reginald Le May visited Chiang Saen in 1914 there were only about 70 people living in the old city. Of course there are now a lot of people living in the old walled city but there are also large open areas. The ruined temples are on street corners, in small alleys, in people’s backyards. Many of them have names but some of them are numbered. The 7th regional office of the Fine Arts Department has put information boards at many of them but some of the old boards have disappeared and not replaced. Most temple ruins have names and some are numbered, such as “Ancient Monument no.16”. Some of the boards have a bit of information about the temple but not much. Most of the ruins date back to the 16th and 17th century. Ruined temples within the city walls of the ancient city of Chiang Saen Wat Phra That Chedi Luang, the big stupa Wat Phra That Chedi Luang (วัดพระธาตุเจดีย์หลวง) is the most popular and well known ruined temple of Chiang Saen, next to the Chiang Saen Museum, close to the Chiang Saen Gate. The chedi is the tallest in Chiang Saen. Wat Phra That Chedi Luang means the Temple of the big chedi with a relic. “Luang” means “big”. “Phra That” means relic, presumably a relic of the Buddha. Next to the chedi is a large viharn with a Buddha statue. In front of the temple complex is a statue of the founder of Chiang Saen, Phaya Saen Phu. Wat Phra Buat, the temple of the ordained monk According to legend Phaya Kue Na, the sixth ruler of the Mangrai dynasty, constructed this temple in the year 1346. This is what a plaque at the site says. According to my information Kue Na ruled from 1355 until 1385 so this information doesn’t seem to be correct. Wat Phra Buat (วัดพระบวช) is on the main road of Chiang Saen, opposite Wat Mung Muang. “Phra” means monk, “buat means “to ordain or to be ordained”. Wat Phra Buat thus translates as the temple of the ordained monk. The temple of the standing monk, Wat Phra Yuen According to a legend Phaya Khamfoo, the son of Phaya Saen Phu, built a chedi in 1331 for keeping 140 relics. Later in the reign of Chao Luang Thippanetr this chedi was broken. He ordered Phaya Luang Chaichit to restore it in 1638. At present Phra Yuen (วัดพระยืน) is a deserted temple consisting of a octagonal style chedi. “Phra” means monk, “Yuen” means “to stand”. Wat Phra Yuen translates as the temple of the standing monk. Wat Athi Ton Kaeo: the temple of the orange jasmin: Phaya Muang Kaeo was the 11th ruler of the Mangrai Dynasty. He ruled the Lanna Kingdom from 1495 until 1525. In the year 1515 he visited Chiang Saen, which was troubled by conflicts between different sects of the Buddhist monkhood. On that occasion he constructed Wat Athi Ton Kaeo (วัดอาทิต้นแก้ว). He also presided over the ordination of young men of Chiang Saen so that monks of different sect could take part in the same ceremony. “Athi” means “such as”, “Ton Kaeo” is a small tree that is native to Southeast Asia, also known as Orange Jasmine. Wat Athi Ton Kaeo translates as the temple of the orange jasmin. The temple of a hundred verses: Wat Roi Kho There is no information on the construction background of this temple. The Buddha statue is in the position of subduing Mara or calling the earth to witness. Wat Roi Kho (วัดร้อยข้อ) was probably built in the 16th century. “Roi” means one hundred, “Kho” means verse Wat Pa Ngua Chiang This temple is located just behind a building on the main road, which runs along the Mekong River. It has a chedi and the remains of two buildings. On Google maps there is a picture of an information board that is not there anymore. On this board the temple is called Wat Pa Ngoy Chaing, which is the wrong translation of the Thai name วัดป่างัวเชียง. The correct translation is Wat Pa Ngua Chiang. Wat Mung Muang There is little information about the history of this temple as well. There are two viharas (assembly halls), one big and one small. There is also an ubosot in this complex which is surrounded by a boundary wall. According to the information at the temple it dates back to the 19th century. Wat Mung Muang (วัดมุงเมือง) is on the main road of Chiang Saen, opposite Wat Phra Buat. “Mung” means thatched roof, “muang” means city. Wat Mung Muang means the temple of the city of thatched roofs. The temple of King Saen Muang Ma: Wat Saen Muang Ma This temple is named after the 7th king of the Mangrai dynasty: Phaya Saen Muang Ma, who ruled the Lanna Kingdom from 1385 until 1401. There used to be an information board from the Fine Arts Department at the site of this temple. It is not there anymore. The chedi is in fine shape. The viharn faces the east. Wat Saen Muang Ma (วัดแสนเมืองมา) dates back to the 15th or the 16th century. Wat Sao Khian Also little information about this temple that consists of a chedi, a viharn with an beheaded Buddha statue on a pedestal in the viharn and an ubosot. According to the information Wat Sao Khian (วัดเสาเคียน) might date back to the 16th century. “Sao” means pillar, “khian” means to girdle. Wat Sao Khian translates as the temple of girdled pillar. Wat Chetawan Ka Pheuak The Yonok Chronicle mentions that the Burmese king Suddhodhammaraja in 1636 ordained one thousand men to become monks and established a temple named Wat Chetawan at the Nang Ka Pheuak Palace in Chiang Saen. He then invited the venerable monk from Wat Pa Phai Don Tan to be the abbot. The Fine Arts Department restored this complex in 2019. King Suddhodhammaraja was in fact King Thalun (1584-1648), the eighth king of Toungoo dynasty of Burma (Myanmar). Wat Chetawan Ka Pheuak (วัดเชตวันกาเผือก)is shaded by beautiful rain trees. Wat Muen Chiang The legend has it that Muen Chiang Song, a ruler of Chiang Saen, had Wat Muen Chiang (วัดหมื่นเชียง) constructed in 1488 for keeping 640 relics. The chedi is similar to the chedi of Wat Phra That Chomkitti, which Muen Chiang Son also constructed. Wat Phuak Phan Tong This temple probably dates back to the 16th century. According to a legend Phaya Surasee led an army to attack the Burmese in Chiang Saen in 1774. A monk of this temple asked for peace to protect Chiang Saen. In 1804 King Kawila defeated the Burmese with an army of Lanna and Siamese troops. After this victory he marched the people of Chiang Saen through Wat Phuak Phan Tong (วัดพวกพันตอง) to Chiang Mai. “Phuak” means group, “Phan” means thousand and “Tong” is banana leaf. This temple is the temple of the thousand banana leafs. The temple of the reclining Buddha: Wat Phra Non The Wat Phra Non (วัดพระนอน) is the temple of the reclining Buddha. There were some artifacts discovered at this site such as a votive tablet, ceramics and a sandstone Buddha image. This temple probably dates from the 15th-17th century so very little information. Wat Phra Non is in a very narrow side street of the main Mekong road.Wat Sangkha Kaeo Don ThanThe Yonok Chronicle has it that, after the establishment of Hirannakhon Ngoeng Yang, Lao Chok, constructed the Sangkha Kaeo Don Than temple (วัดสังฆาแก้วดอนทัน) also known as the Sangkha Yang Ngoen temple. This statement corresponds with the Chronicle Vol.61 in which a temple called Sangka Yang Ngoen temple is mentioned to be located near Pha Khao Pan temple in the eastern side of the city. At present, it is a deserted temple.The ruins are of the base of chedi’s base left to be seen behind a Vihara which faces the east. Another structure is the base of an ordination hall. An engraved figure on a brick depicting a scene from the Maha Vessantara Jataka, the last life before the enlightenment of the Lord Buddha was discovered here. The architectural style indicates that the temple might have been constructed around the 16thcentury.Wat MahawanWat Mahawan or Wat Maha Wan (วัดมหาวัน) is a complex that has two ruined assembly halls and the remains of a chedi. The complex is split in half by a road. Not much is known about its history but it is thought the temple dates back to the 16th century, according to the information board.Wat KwangWat Kwang, Wat Chumsang and Wat Prasat Khum are very close to each other in the same little side street, close to the Mekong River. The chedi if Wat Kwang (วัดคว้าง) has collapsed. According to information at the temple, it dates back to the 16th or 17th century.Wat ChumsaengThis temple ruin is next to Wat Prasat Khum. It is a well-preserved chedi in the same street as Wat Kwang. There is an old sign with the name of the temple but no other information. It probably dates back to the 17th or 18th century. Wat Chumsaeng is the correct translation of the name in Thai: วัดชุมเเสง✨✨✨✨✨✨✨✨✨ Shipping information:- Shipping to Worldwide Orders will be processed for shipment within 3-5 business days of receiving, not including weekends or holidays. Items normally ship via Registered Airmail Tracking. Track your order; tracking code can be used with country of destination postal service track and trace. We cannot be held responsible for any potential lost shipments! Please make sure your postal service is reliable before placing order. International Buyers – Please Note:- Import duties, taxes, and charges are not included in the item price or shipping cost. These charges are the buyer’s responsibility. Please check with your country’s customs office to determine what these additional costs will be prior to bidding or buying.
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