$118.8 Buy It Now or Best Offer
free,30-Day Returns
Seller Store highrating_lowprice
(26545) 100%,
Location: Rego Park, New York
Ships to: US,
Item: 325446271905
Return shipping will be paid by:Seller
All returns accepted:Returns Accepted
Item must be returned within:30 Days
Refund will be given as:Money Back
Return policy details:
Coin Type:Ancient
Denomination:Prutah
Year:134-104 BC
Era:Ancient
Certification:Uncertified
Culture:Greek
Item: i117485 Authentic Ancient Coin of:Jewish Coin of John Hyrcanus I (Yehohanan) King of Judaea 134-104 B.C.E Bronze ‘Prutah’ 13mm (1.69 grams) Jerusalem mint, struck circa 134-104 B.C. Reference: Hendin 1141 (5th Edition); Hendin 455 (3rd Edition) Paleo-Hebrew inscription(Yehohanan the High Priest …) within wreath. Double cornucopia adorned with ribbons, pomegranate between horns.Historically signficant coin to those of both Jewish and Christian faiths. To the Jewish peoples, this coin represents an impornat Jewish king of the Hosmoneon dynasty. To Christians studying biblical history, this coin could be considered as the « Widow’s Mite » from the bible. The prutah was the smallest circulating coin in the area of Jersualem during the time of Jesus Christ. Prutahs of Alexander Jananeus would have been common to circulation and some of his coins were struck in such vast numbers, they could be the least valuable coins to be considered a poor widow’s mite. The exchange rate for a silver shekel would have been about 256 prutah coins. There were several Jewish rulers whom struck coins that could be considered a « widow’s mite ». Of course there are certain coin types that would be more plentiful or more scarce than others, but logically speaking, since a specific ruler was not named in the bible, any of those types could have been the coin mentioned in the bible as the « Widow’s Mite ». You are bidding on the exact item pictured, provided with a Certificate of Authenticity and Lifetime Guarantee of Authenticity.Starting with the Jewish Kings, most coins were minted at the Jerusalem mint. The Hosmoneon Dynasty coinage begins with John Hyrcanus I (135-104 B.C.) followed by Judah Aristobulus (104 B.C.), then Alexander Jannaeus (104-76 B.C.). The Herodian Dynasty came next with Herod I (the Great) (40-4 B.C.), followed by Herod Archelaus (4 B.C. – 6 A.D.), Herod Antipas (4 B.C. – 39 A.D.), Herod Philip and Herod Agrippa I (41-44 A.D.). Roman Procurator coinage was issued under procurators and prefects of the province of Judaea which minted coins with names of contemporary emperors between circa 6 – 66 A.D. They minted only one denomination and size, the bronze Prutah. Not all of the procurators and prefects issued coinage in the province of Judaea under the Romans. Those that did issue coins were Coponius (6-9 A.D.) (under the Roman emperor Augustus, 27 B.C.-14A.D.), Marcus Ambibulus (9-12 A.D.), Valerius Gratus (15-18/26 A.D.) (time of Roman emperor Tiberius 14-37 A.D.), Pontius Pilate (26-36 A.D.), Antonius Felix (52-60 A.D.) (under Roman emperor Claudius 41-54 A.D.), and Porcius Festus (59-62 A.D.) (under emperor Nero 54-68 A.D.). The last three procurators were Lucceius Albinus, Gessius Florus and Marcus Antonius Julianus. They did not issue any coins since the First Jewish-Roman War was brewing during emperor Nero’s reign and the leaders of the revolt started issuing their own coins for the period known as the Jewish War (67-70 A.D.). After the conquest of Jerusalem under Vespasian and Titus, this period of coinage ended and Romans commemorated the victories over Jerusalem and the surrounding area with Judaea Capta coinage. The Lesson of the widow’s mite is presented in the Synoptic Gospels (Mark 12:41-44, Luke 21:1-4), in which Jesus is teaching at the Temple in Jerusalem. The Gospel of Mark specifies that two mites (Greek lepta) are together worth a quadrans, the smallest Roman coin. A lepton was the smallest and least valuable coin in circulation in Judea, worth about six minutes of an average daily wage. In the story, a widow donates two small coins, while wealthy people donate much more. Jesus explains to his disciples that the small sacrifices of the poor mean more to God than the extravagant, but proportionately lesser, donations of the rich. « He sat down opposite the treasury and observed how the crowd put money into the treasury. Many rich people put in large sums. A poor widow also came and put in two small coins worth a few cents. Calling his disciples to himself, he said to them, ‘Amen, I say to you, this poor widow put in more than all the other contributors to the treasury. For they have all contributed from their surplus wealth, but she, from her poverty, has contributed all she had, her whole livelihood.’ John Hyrcanus (Hebrew: יוחנן הורקנוס Yohanan Hurqanos; Greek: Ἰωάννης Ὑρκανός Iōánnēs Hurkānós) was a Hasmonean (Maccabeean) leader and Jewish High Priest of the 2nd century BCE (born 164 BCE, reigned from 134 BCE until his death in 104 BCE). In rabbinic literature he is often referred to by the epithet, Yoḥanan Cohen Gadol (Hebrew: יוחנן כהן גדול).Name Josephus explains in The Jewish War that John was also known as « Hyrcanus », but does not explain the reason behind this name. The only other primary source, the Books of the Maccabees, never used this name with respect to John, with the single reference to Hyrcanus in 2 Maccabees 3:11 referring to a man to whom some of the money in the Temple belonged during the c. 178 BCE visit of Heliodorus. The reason for the name is disputed amongst biblical scholars, with a variety of reasons proposed:Familial origin in the region of Hyrcania on the Caspian SeaA Greek regnal name, which would have represented closer ties with the Hellenistic culture against which the Maccabees had revolted under Seleucid rule. However, the region of Hyrcania had been conquered by Mithridates I of Parthia in 141-139 BCEGiven the name by the Seleucids after he fought in the region alongside Antiochus VII Sidetes against Phraates II of Parthia in 130-129 BCE, a campaign which resulted in the release of Antiochus’ brother Demetrius II Nicator from captivity in HyrcaniaLife and work He was the son of Simon Maccabaeus and hence the nephew of Judas Maccabaeus, Jonathan Maccabaeus and their siblings, whose story is told in the deuterocanonical books of 1 Maccabees and 2 Maccabees, in the Talmud, and in Josephus. John was not present at a banquet at which his father and his two brothers were murdered, purportedly by his brother-in-law, Ptolemy, son of Abubus. He attained to his father’s former offices, that of high priest and national leader (but not king). Josephus said that John Hyrcanus had five sons but named only four in his histories: Judah Aristobulus I, Antigonus I, Alexander Jannai, and Absalom.Siege of Jerusalem During the first year of Hyrcanus’ reign, he faced a serious challenge to independent Judean rule from the Seleucid Empire. Antiochus VII Sidetes marched into Judea, pillaged the countryside and laid a year-long siege on Jerusalem. The prolonged siege caused Hyrcanus to remove any Judean from the city who could not assist with the defense effort (Antiquities 13.240). These refugees were not allowed to pass through Antiochus’ lines, becoming trapped in the middle of a chaotic siege. With a humanitarian crisis on his hands, Hyrcanus re-admitted his estranged Jerusalemites when the festival of Sukkot arrived. Afterwards, due to food shortages in Jerusalem, Hyrcanus negotiated a truce with Antiochus. The terms of the truce consisted of three thousand talents of silver as payment for Antiochus, breaking down the walls of Jerusalem, Judean participation in the Seleucid war against the Parthians, and once again Judean recognition of Seleucid control (Antiquities 13.245). These terms were a harsh blow to Hyrcanus, who had to loot the tomb of David to pay the 3000 talents (The Wars of the Jews I 2:5). Following the Seleucid siege, Judea faced tough economic times which were magnified by taxes to the Seleucids enforced by Antiochus. Furthermore, Hyrcanus was forced to accompany Antiochus on his eastern campaign in 130 BCE. Hyrcanus probably would have functioned as the military commander of a Jewish company in the campaign. This enforced absence probably caused a loss of support for the inexperienced Hyrcanus among the Judean population. Judeans in the countryside were especially disillusioned with Hyrcanus after Antiochus’ army plundered their land. Furthermore, Hyrcanus’ driving out the non-military population of Jerusalem during the siege also probably caused resentment against him. The action of looting the Tomb of David violated his obligations as High Priest, which would have offended the religious leadership. Therefore, at a very early point in his thirty-one year reign of Judea, Hyrcanus had lost the support of Judeans in various cultural sectors. The Jerusalemites, the countryside Judeans and the religious leadership probably doubted the future of Judea under Hyrcanus. However, in 128 BCE Antiochus VII was killed in battle against Parthia. What followed was an era of conquest led by Hyrcanus that marked the high point of Judea as the most significant power in the Levant.Conquests by John Hyrcanus John Hyrcanus was able to take advantage of unrest in Seleucia to assert Judean independence and conquer new territories. In 130 BCE Demetrius II returned from exile in Hyrcania to take control of Seleucia. However, transition of power made it difficult for Demetrius to assert control over Judea. Furthermore, the Seleucid Empire itself fell apart into smaller principalities. The Ituraeans of Lebanon, the Ammonites of the Transjordan, and the Arabian Nabateans represented independent principalities that broke away from Seleucid control. Hyrcanus was determined to take advantage of the dissipating Seleucid Empire to increase the Judean State. Hyrcanus also raised a new mercenary army that strongly contrasted with the Judean forces that were defeated by Antiochus VII (Ant.13.249). The Judean population was probably still recovering from the attack of Antiochus, and therefore could not provide enough able men for a Hyrcanus-led army. Hyrcanus’ army was supported by the Judean State once again by funds that Hyrcanus removed from the Tomb of David. Beginning in 113 BCE, Hyrcanus began an extensive military campaign against Samaria. Hyrcanus placed his sons Antigonus and Aristobulus in charge of the siege of Samaria. The Samaritans called for help and eventually received 6000 troops from Antiochus IX Cyzicenus. Although the siege lasted for a long, difficult year, Hyrcanus was unwilling to give up. Ultimately, Samaria was overrun and totally destroyed. Cyzicenus’ mercenary army was defeated and the city of Scythopolis seems to have been occupied by Hyrcanus as well. The inhabitants of Samaria were then put into slavery. Upon conquering the former Seleucid regions Hyrcanus embarked on a policy of forcing the non-Jewish populations to adopt Jewish customs. Hyrcanus’ first conquest was an invasion of the Transjordan in 110 BCE. Hyrcanus’ mercenary army laid siege to the city of Medeba and took it after a six-month siege. After these victories, Hyrcanus went north towards Schechem and Mount Gerizim. The city of Schechem was reduced to a village and the Samaritan Temple on Mount Gerizim was destroyed. This military action against Schechem has been dated archaeologically around 111-110 BCE. Destroying the Samaritan Temple on Mount Gerizim helped ameliorate Hyrcanus’ status among religious elite and common Jews who detested any temple to Yahweh outside of Jerusalem. Hyrcanus also initiated a military campaign against the Idumeans(Edomites). During this campaign Hyrcanus conquered Adora, Maresha and other Idumean towns (Ant.13.257). Hyrcanus then instituted forced conversions on the Idumeans to Judaism. This was an unprecedented move for a Judean ruler.Economy, foreign relations, and religion After the siege of Jerusalem, Hyrcanus faced a serious economic crisis in Judea. We can assume that the economic difficulties subsided after the death of Antiochus VII. Hyrcanus no longer had to pay taxes or tributes to a weaker Seleucia. The economic situation eventually improved enough for Hyrcanus to issue his own coinage (see below). On top of that, Hyrcanus initiated vital building projects in Judea. Hyrcanus re-built the walls destroyed by Antiochus. He also built a fortress north of the Temple called the Baris and possibly also the fortress Hyrcania. Moreover, Hyrcanus sought for good relations with the surrounding Gentile powers, especially the growing Roman Empire. Two decrees were passed in the Roman Senate that established a treaty of friendship with Judea. Although it is difficult to specifically date these resolutions, they represent efforts made between Hyrcanus and Rome to maintain stable relations. Also, an embassy sent by Hyrcanus received Roman confirmation of Hasmonean independence. Hyrcanus was an excellent case of a ruler backed by Roman support. In addition to Rome, Hyrcanus was able to maintain steady relations with Ptolemaic Egypt. This was probably made possible due to various Jews living in Egypt who had connections with the Ptolemaic Court (Ant. 13.284-287). Finally, the cities of Athens and Pergamum even showed honor to Hyrcanus in an effort to appease Rome. Furthermore, the minting of coins by Hyrcanus demonstrates Hyrcanus’ willingness to delegate power. Sixty-three coins found near Bethlehem bear the inscription, « Yohanan the High Priest. » The reserve side of the coins contains the phrase, « The Assembly of the Jews. » This seems to suggest that during his reign, Hyrcanus was not an absolute ruler. Instead, Hyrcanus had to submit at times to an assembly of Jews that had a certain amount of minority power. The coins lack any depictions of animals or humans. This suggests that Hyrcanus strictly followed the Jewish prohibition against graven images. The coins also seem to suggest that Hyrcanus considered himself to be primarily the High Priest of Judea, and his rule of Judea was shared with the Assembly. In Judea, religious issues were a core aspect of domestic policy. Josephus only reports one specific conflict between the Pharisees and Hyrcanus (Ant. 13.288-296). Essentially, criticism of Hyrcanus’ roles as High Priest and ethnarch by the Pharisees led to a falling out. Thus, this conflict between Hyrcanus and the Pharisees elevated the status of the Sadducees. There is, however, good reason to doubt this account by Josephus. First of all, Josephus reports elsewhere that the Pharisees did not grow to power until the reign of Queen Salome Alexandra (JW.1.110) The coins minted under Hyrcanus suggest that Hyrcanus did not have complete secular authority. Furthermore, this account may represent a piece of Pharisaic apologetics due to Josephus’ Pharisaic background. Therefore, this account might represent a historical creation meant to elevate the status of the Pharisees during the height of the Hasmonean Dynasty. There were probably tensions because of the religious and secular leadership roles held by Hyrcanus. However, it is difficult to assume that this account by Josephus is an accurate re-telling of the relationship between Hyrcanus, the Pharisees and the Sadducees at that time. Ultimately, one of the final acts of Hyrcanus’ life was an act that solved any kind of dispute over his role as High Priest and ethnarch. In the will of Hyrcanus, he provisioned for the division of the high priesthood from secular authority. Hyrcanus’ wife was given control of civil authority after his death, and his son Judas Aristobulus was given the role of High Priest. This action represented Hyrcanus’ willingness to compromise over the issue of secular and religious authority. (However, Aristobulus was not satisfied with this arrangement, so he cast his mother into prison and let her starve.)Legacy John Hyrcanus the High Priest is remembered in rabbinic literature as having made several outstanding enactments and deeds worthy of memorial, one of which being that he cancelled the requirement of saying the avowal mentioned in Deuteronomy 26:12-15 once in every three years, since he saw that in Israel they had ceased to separate the First Tithe in its proper manner and which, by making the avowal, and saying « I have hearkened to the voice of the Lord my God, and have done according to all that you have commanded me, » he makes himself dishonest before his Maker and liable to God’s wrath. In his days, the First Tithe, which was meant to be given unto the Levites, was given instead to the priests of Aaron’s lineage, after Ezra had fined the Levites for not returning in full force to the Land of Israel. By not being able to give the First Tithe unto the Levites, as originally commanded by God, this made the avowal null and void. In addition, John Hyrcanus is remembered for having cancelled the reading of Psalm 44:23, formerly chanted daily by the Levites in the Temple precincts, and which words, « Awake! Why do you sleep, O Lord?, etc. », seemed inappropriate, as if they were imposing their own will over God’s, or that God was actually sleeping. In similar fashion, the High Priest cancelled an ill-practice had by the people to cause bleeding near the eyes of sacrificial calves by beating their heads so as to stun them, prior to their being bound and slaughtered, since by beating the animal in such a way they ran the risk of causing a blemish in the animal’s membrane lining its brain. To prevent this from happening, the High Priest made rings in the ground of the Temple court for helping to secure the animals before slaughter. Before John Hyrcanus officiated as Israel’s High Priest, the people had it as a practice to do manual work on the intermediate days of the Jewish holidays, and one could hear in Jerusalem the hammer pounding against the anvil. The High Priest passed an edict restricting such labours on those days, thinking it inappropriate to do servile work on the Hol ha-Moed, until after the Feast (Yom Tov). It had also been a custom in Israel, since the days that the Hasmoneans defeated the Grecians who prevented them from mentioning the name of God in heaven, to inscribe the name of God in their ordinary contracts, bills of sale and promissory notes. They would write, for example, « In the year such and such of Yohanan, the High Priest of the Most High God. » But when the Sages of Israel became sensible of the fact that such ordinary contracts were often discarded in the rubbish after reimbursement, it was deemed improper to show disrespect to God’s name by doing so. Therefore, on the 3rd day of the lunar month Tishri, the practice of writing God’s name in ordinary contracts was cancelled altogether, while the date of such cancellation was declared a day of rejoicing, and inscribed in the Scroll of Fasting. The Mishnah (Parah 3:4[5]) also relates that during the tenure of John Hyrcanus’ High Priesthood, he had prepared the ashes of two Red heifers used in purifying those who had contracted corpse uncleanness. In what is seen as yet another one of John Hyrcanus’ accomplishments, during his days any commoner or rustic could be trusted in what concerns Demai-produce (that is, if a doubt arose over whether or not such produce bought from him had been correctly divested of its tithes), since even the common folk in Israel were careful to separate the Terumah-offering given to the priests. Still, such produce required its buyer to separate the First and Second Tithes. Some view this as also being a discredit unto the High Priest, seeing that the commoners refused to separate these latter tithes because of being intimidated by bullies, who took these tithes from the public treasuries by force, while John Hyrcanus refused to censure such bad conduct. After all said and done, and after accomplishing many heroic feats, John Hyrcanus in the later years of his life, abandoned the sect of the Pharisees, and joined himself to the Sadducees. This prompted the famous rabbinic dictum: « Do not believe in yourself until your dying day. » At his death, a monument (Hebrew: נפשיה דיוחנן כהן גדול) was built in his honor and where his bones were interred. John’s Monument was located in what was formerly outside the walls of the city, but in Josephus’ time had been enclosed between the second and third walls of Jerusalem, and where the Romans had built a bank of earthworks to break into the newer third wall encompassing the upper city, directly opposite John’s Monument.Frequently Asked Questions Mr. Ilya Zlobin, world-renowned expert numismatist, enthusiast, author and dealer in authentic ancient Greek, ancient Roman, ancient Byzantine, world coins & more.Who am I dealing with? You are dealing with Ilya Zlobin, ancient coin expert, enthusiast, author and dealer with an online store having a selection of over 15,000 items with great positive feedback from verified buyers and over 10 years experience dealing with over 57,000 ancient and world coins and artifacts. Ilya Zlobin is an independent individual who has a passion for coin collecting, research and understanding the importance of the historical context and significance all coins and objects represent. Most others are only concerned with selling you, Ilya Zlobin is most interested in educating you on the subject, and providing the largest selection, most professional presentation and service for the best long-term value for collectors worldwide creating returning patrons sharing in the passion of ancient and world coin collecting for a lifetime. How long until my order is shipped? Orders are shipped by the next business day (after receipt of payment) most of the time. How will I know when the order was shipped? After your order has shipped, you will be left positive feedback, and that date could be used as a basis of estimating an arrival date. Any tracking number would be found under your ‘Purchase history’ tab. USPS First Class mail takes about 3-5 business days to arrive in the U.S. International shipping times cannot be estimated as they vary from country to country. Standard international mail to many countries does not include a tracking number, and can also be slow sometimes. For a tracking number and signature confirmation, you may want to do Express Mail International Shipping, which costs more, however, is the fastest and most secure. Additionally you may be able to receive your order in as little as 3-5 business days using this method. For Express Mail International, it may be possible to place up to 10-15 items in one package (for the one shipping cost) as it is flat rate envelope, which may be the most cost-effective, secure and fastest way to receive items internationally. Send me a message about this and I can update your invoice should you want this method. Getting your order to you, quickly and securely is a top priority and is taken seriously here. Great care is taken in packaging and mailing every item securely and quickly. Please be aware, I cannot take responsibility for any postal service delivery delays, especially for international packages as it may happen in rare instances.What is a certificate of authenticity and what guarantees do you give that the item is authentic? Each of the items sold here, is provided with a Certificate of Authenticity, and a Lifetime Guarantee of Authenticity, issued by a world-renowned numismatic and antique expert that has identified over 57,000 ancient coins and has provided them with the same guarantee. You will be very happy with what you get with the COA; a professional presentation of the coin, with all of the relevant information and a picture of the coin you saw in the listing. Additionally, the coin is inside it’s own protective coin flip (holder), with a 2×2 inch description of the coin matching the individual number on the COA. On the free-market such a presentation alone, can be considered a $25-$50 value all in itself, and it comes standard with your purchases from me, FREE. With every purchase, you are leveraging my many years of experience to get a more complete context and understanding of the piece of history you are getting. Whether your goal is to collect or give the item as a gift, coins presented like this could be more prized and valued higher than items that were not given such care and attention to.Buy a coin today and own a piece of history, guaranteed.Is there a money back guarantee? I offer a 30 day unconditional money back guarantee. I stand behind my coins and would be willing to exchange your order for either store credit towards other coins, or refund, minus shipping expenses, within 30 days from the receipt of your order. My goal is to have the returning customers for a lifetime, and I am so sure in my coins, their authenticity, numismatic value and beauty, I can offer such a guarantee.When should I leave feedback? Once you receive your order, please leave a positive feedback. Please don’t leave any negative feedbacks, as it happens sometimes that people rush to leave feedback before letting sufficient time for their order to arrive. Also, if you sent an email, make sure to check for my reply in your messages before claiming that you didn’t receive a response. The matter of fact is that any issues can be resolved, as reputation is most important to me. My goal is to provide superior products and quality of service.How and where do I learn more about collecting ancient coins? Visit the « Guide on How to Use My Store » for on an overview about using my store, with additional information and links to all other parts of my store which may include educational information on topics you are looking for.
Frequently Asked Questions About Ancient Jewish KING Hyrcanus I Bible Greek Times HEBREW Coin HENDIN 1141 i117485 in My Website
hamelshoe.com is the best online shopping platform where you can buy Ancient Jewish KING Hyrcanus I Bible Greek Times HEBREW Coin HENDIN 1141 i117485 from renowned brand(s). hamelshoe.com delivers the most unique and largest selection of products from across the world especially from the US, UK and India at best prices and the fastest delivery time.
What are the best-selling Ancient Jewish KING Hyrcanus I Bible Greek Times HEBREW Coin HENDIN 1141 i117485 on hamelshoe.com?
hamelshoe.com helps you to shop online and delivers Levi’s to your doorstep. The best-selling Levi’s on hamelshoe.com are: Levi’s Men’s 501 Original Fit Men’s Jeans Two Face Indigo 005012765 Levi’s 505 Jeans Men’s Straight Fit Blue Size 42X30 Pockets Levi’s 550 Straight Jeans Men’s Size 40X30 Blue Medium Wash 5-Pocket Cotton Levis Workwear Fit Jeans 30×32 Beige Straight Utility Stretch Over Boot Pants LEVI’S 527 Jeans Men’s Bootcut Black Denim Jeans Faded EUC Size 34×30 501 Levis Mens Jeans Classic Fit 30 x 30 (28) Light wash Blue 👖Levi’s Men’s 501 Original 36 X 30 Jeans Button Fly Straight Leg Camo Print NWT Levis 550 Jeans Size 52×29 Mens Relaxed Fit Blue Denim MEASURES 50×29 VTG Levi’s 517 Bootcut Jeans Men’s 38×30 Measured 36×29 Orange Tab Made USA Signature Levi Strauss Straight Whiskered Wash Out Fading Blue Jeans Mens 38×30 Levi’s Mens Size 40 x 31 Jeans 541 Medium Blue Denim Athletic Taper Fit Stretch Levis 541 Jeans Mens 33×30 Blue Ripple Faded Athletic Straight Fit Denim WD07406 REALLY NICE ****LEVI’S**** SLIM FIT MENS BLUE JEANS 31X32 (msr 29″x31″) Levi’s Men’s 501 Original Fit Jeans On My Radio 005013306 Levis Jeans Mens 36×32 550 Relaxed Fit Straight Leg Levi’s 559 Jeans Mens 38×34 Relaxed Straight Med Wash Fade Levi’s 505 Jeans Men 38×32 Zip Fly Blue Denim Levi’s 501 Button Fly Distressed Jeans Men’s Size 42×30 Blue Levi’s 550 Jeans Mens 44×30 Relaxed Fit Straight Loose 100% Cotton Denim Blue Vintage Levis Jeans Mens 36×36 (ACT. 33×35) Blue 550 Relaxed Fit Denim Cotton Levi’s 569 Jeans Baggy Men’s 34×32 Fits 36×30 Y2K Vintage Skater Grunge Wrangler USA Vintage 965AHDK Straight Fit Jeans Med Wash Excellent Levi’s Flex Eco Ease Men’s 541 Athletic Taper Stretch Jeans Sz. 38×30 New! #0112 Mens Levi Strauss 541 Denim Jeans Size 34×36 Medium Wash Levi’s 514 Straight Fit Jeans Mens Tag 36×36 Act 34×33 Blue Dark Wash Cotton 2 Pairs Men’s 32 X 30 Denizen From Levi’s & Signature Gold By Levis Strauss & Co mens levi’s 501 button fly stretch jeans 31×34 nwt $79.50 rips faded distressed Levis Denizen Jeans 216 Slim Men’s 32X30 Soft Black Super Flex Comfort LEVI’S 505 dark blue pure cotton Straight Jeans 38×30 LEVI’S 505 blue pure cotton Straight Jeans 36×30 distressed style Levi’s Jeans Mens 34X34 Blue 514 Denim Red Tag Flat Front Pockets Straight Leg Levis Jeans Mens 36×30 (ACT. 34×29) Black 527 Slim Bootcut Dark Stretch Western Levis Vintage Clothing Casuals 1960s Crew Sweatshirt Peanut Green Levis LVC Levi Levis Pants Adult 30 Blue Denim Jeans 510 Premium Big E Light Wash Skinny 30×34 Levis 501XX Jeans Mens 33×32 Gray Charcoal Button Fly Straight Denim 100% Cotton Levi Strauss & Co. 31×32 Mens Jeans Dark Wash EUC 100% Cotton #G Levi’s 514 Straight Fit Men’s Jeans Wash: Midnight Style# 00514-0403 Men’s Levi’s 517 Bootcut Jeans Medium StoneWash Size 36×34 100% Cotton VTG Levi’s 505 men’s light blue denim jeans size 40 USA Levi’s 505 Men’s Black Regular Fit Straight Leg Jeans Size 34×32 100% Cotton NWT Levi’s 501 Original Fit Straight Leg JeansBlue Men’s Size 38X32 Button Fly New Levi’s Workwear Fit Jeans Men’s Regular Fit Straight Stretch Zip Mid Wash Blue NWT Levi’s 513 jeans 36 x 32 Slim Straight Fit Retail $80 Style # 08513-0124 Levi’s 505 38×30 Blue Jeans Actual Measurements 38 5/8”x29 11/32” Levis 505 Relaxed Jeans Straight Blue 36 X 30 Mens School Men’s Levi’s 511 Slim Stretch, Blue – Size 38×34 Vtg Levi’s 501 Jeans Size 38×30 – Men’s Y2K (yr 2000) Levis 501 Jeans Men 38×32 Blue Original Straight Button Fly Med Wash Denim Levi’s® 501 Original Regular Fit Men’s Jeans Onewash Blue (00501-0101) Vtg Levi’s 505 Mens Orange Tab Jeans Made in USA Dark Straight 40×32 Distressed 38×34 Levi’s Men’s 541 Athletic Fit Medium Wash Taper Leg 5 Pocket Denim Jeans Levis 505 Mens Faded Black Jeans 33×32 Made In Canada 33×30.5 Levis 527 Slim Bootcut Mens Jeans 33X32 #0239 Dark Blue W33L32 Levi’s Levis Strauss Signature Jeans Mens 36×30 Blue Jeans Regular Straight Leg Vintage Levis 501 Jeans Mens 36×32 Black Button Fly Straight Leg Y2K Denim USA Levis 505 Jeans Mens 34×30 Blue Regular Straight Mid Rise Stretch Denim LEVI’S 501 BUTTON FLY JEANS SZ: 50 X 29 NWT Levi’s 541 Mens Jeans sz 40×30 Blue Denim Athletic Straight Leg Medium Wash Levi’s 511 Men Blue Straight Slim Stretch Jeans W31 L31 (92472) Levis Jeans Mens 34×32 Blue 512 Denim Slim Taper Stretch Flex Modern Dark Wash Levis 501 Jeans Mens 34×36 Blue Button Fly Modern Classic Distressed American Vintage Levis 517 Jeans Mens 32×30 Blue Faded Bootcut Western Raw Hem Levi’s 513 Slim Cut Straight Leg Flex Jeans Classic Modern 30×31* (*Tag 30×32) Men’s Slim Fit Jeans 36×32 Dust Brown Total Flex Goodfellow Denim Cotton Levi’s Premium 541 Athletic Taper Jeans Black WStretch 33X32 NWT RT$79 0147 C8 Levis Jeans Men’s Tag 34×32 Blue 511 Slim Straight Zip Fly Denim Pants Levis 505 Jeans Mens 34×30 Blue Regular Straight Mid Rise Stretch Denim a Levi’s 559 Jeans Mens 44×32 Tag 44×29 Fit Relaxed Straight Fit Blue Denim Jeans LEVI’S 501 W34 L32 Straight Fit Medium Blue Wash Button Fly Original Jeans Mens Levi’s 550 Dad Jeans Relaxed Fit Tapered Leg Blue 100% Cotton 31×32 Measured Levi’s 501 Original Fit Straight Leg Button Fly Patchwork Denim Jeans Size 36 Levi’s 541 Athletic Taper Fit Gray Denim Jeans Men’s Size 40×32 Medium Wash Levis Jeans Mens 40×32 Original 501 Blue Button Fly Denim Straight Leg Pants NWT Levi’s 569 Jeans Loose Fit Straight Leg Faded 100% Cotton Denim Blue Men’s 34×32 NWT Levi’s 513 jeans 33 x 32 Slim Straight Fit Retail $80 Style # 08513-0124 Vintage LEVIS 560 Loose Fit Tapered Leg Jeans Tag Size 38×36 90’s Levi’s 541 Athletic Jeans 34×35 Blue Pants Stretch Work Faded Denim Tag 34×36 Vtg Levi’s 517 Mens Jeans Bootcut 34X34 Denim Med Blue Wash Red Tab 100% Cotton Levis Jeans Mens 31×32 Blue 550 Relaxed Fit Tapered Medium Wash Denim Red Tab Levis 512 Jeans Slim Tapered Stretch Blue Levi Strauss Mens 34×30 Levis 511 Jeans Mens Brown/Green Slim Fit Straight Flex Denim Pants Size 30×30 Levis 511 Mens Denim Jeans RedTag 32X32 Levi’s 517 Jeans Boot Cut Slim Fit Size 38 x 34 Style # 005170216 Red Tag Levi’s 511 Men’s Slim FIT Dark Blue Jeans New with Tags (All Sizes) Levi’s 501 White Oak Cone Denim Button-Fly Jeans 26×29 Bronze Levis 501 Shrink To Fit Button Fly Jeans Color Light Blue 005012230 Vtg 90s Levi’s 505 Men’s Denim Jeans sz 34×30 Straight Regular Fit Pants Classic LEVI’S 559 Jeans Relaxed Straight Fit Blue Wash B&T Stretch Flex Size: 46×28 NWT Levis 514 Blue Jeans Mens 34×34 Denim Straight VTG Y2K 2002 Levi’s 550 Relaxed Fit Blue Jeans 34×33 Genuine LEVIS 510 Skinny Fit Stretch Mens Jeans LEVI Light Blue Levis 501 Jeans Mens 36×34 Brown Straight Leg Button Fly Y2K See Description NEW Levi’s 505 Mens 33×32 Regular Fit Straight Leg Jeans Blue Stretch Denim NWT Levis 501 XX Black Straight Leg Button Fly Mens Jeans – 38×34 Made In Guatemala Levi’s 559 Jeans Mens 42 X 30 Relaxed Straight Fit Dark Blue Flex Denim Distress Vintage Y2K Levi’s Silvertab Jeans Loose Fit Size 36 X 33 Baggy Skater ’90s USA Levi’s 505 jeans men’s 38×30 regular straight Flex blue denim pants NEW Levi’s 559 Jeans Men’s Relaxed Straight Blue 38 X 32 Light Wash Denim Stretch LEVI’S 559 blue Relaxed Fit Straight Jeans 38×30 Levi’s 550 Men’s Size 36×30 Blue Relaxed Straight Medium Wash 100% Cotton Jeans Mens Pullover Fleece Hoodie